Thursday, December 15, 2011

“SWEETEST DISASTER EVER”


The Boston Molasses Disaster, also known as the Great Molasses Flood and the Great Boston Molasses Tragedy, occurred on January 15, 1919, in the North End neighborhood of Boston, Massachusetts in the United States. A large molasses storage tank burst, and a wave of molasses rushed through the streets at an estimated 35 mph (56 km/h), killing 21 and injuring 150. The event has entered local folklore, and residents claim that on hot summer days, the area still smells of molasses
What is molasses?
Molasses is a viscous by-product of the processing of sugar cane, grapes or sugar beets into sugar. The quality of molasses depends on the maturity of the sugar cane or sugar beet, the amount of sugar extracted, and the method of extraction. Sweet sorghum syrup is known in some parts of the United States as molasses, though it is not true molasses.
The disaster occurred at the Purity Distilling Company facility on January 15, 1919, an unusually warm day for January (40˚ F, 4.4˚ C). The stored molasses was awaiting transfer to the Purity plant situated between Willow Street and what is now named Evereteze Way, in Cambridge.
Near Keany Square, at 529 Commercial Street, a huge molasses tank 50 ft (15 m) tall, 90 ft (27 m) in diameter and containing as much as 2,300,000 US gal (8,700 m3) collapsed. Witnesses stated that as it collapsed, there was a loud rumbling sound, like a machine gun as the rivets shot out of the tank, and that the ground shook as if a train were passing by.
The collapse unleashed an immense wave of molasses between 8 and 15 ft (2.5 and 4.5 m) high, moving at 35 mph (56 km/h), and exerting a pressure of 2 ton/ft² (200 kPa). The molasses wave was of sufficient force to break the girders of the adjacent Boston Elevated Railway's Atlantic Avenue structure and lift a train off the tracks. Nearby, buildings were swept off their foundations and crushed. Several blocks were flooded to a depth of 2 to 3 feet (60 to 90 cm). As described by author Stephen Puleo:
Molasses, waist deep, covered the street and swirled and bubbled about the wreckage. Here and there struggled a form — whether it was animal or human being was impossible to tell. Only an upheaval, a thrashing about in the sticky mass, showed where any life was... Horses died like so many flies on sticky fly-paper. The more they struggled, the deeper in the mess they were ensnared. Human beings — men and women — suffered likewise


Reference
Wikipedia, the free encyclopedia

Wednesday, October 12, 2011

Mastering Madina Arabic Books

Switch to - [Articles ] - [ Audio] - [ Madina Arabic ]
Use the below resources for studying and mastering the Books 1,2 and 3 of "Lessons in Arabic language"
[as taught at the Islaamic University of Madeenah]

written by Shaykh Dr. V. 'Abdur-Raheem
The ARABIC COURSE for English-Speaking students is a comprehensive and popular course for the teaching of the Qura'anic and Traditional Arabic, originally devised and taught at the renowned Madinah Islamic University catering for the non-Arabic speaking students from all over the world. Over the years, this course has enabled students to become competent in their use of the Arabic language and to participate and benefit from scholarly pursuits such as Qur'anic exegesis, hadith, fiqh, serah, history, and classical and modern Arabic literature.
* It is concise (consisting of only three books, reasonably short) but extensive in their coverage.
* It combines modern Arabic vocabulary with Islamic terminology used in the Qur'an and Sunnah.
* It helps acquire an understanding of hundreds of Qur'anic verses, ahadith, Arabic parables and poetry.
Madina Arabic : Book 1:
Madina Arabic : Book 2:
Madina Arabic : Book 3:
Madina Side Books:
These books are not the three medina books that everyone knows about; rather they are the books that are used alongside the medina books that are used in the Medina University, these books a wide variety of topics like phrase usage of verbs and terms, Fiqh, Dictation, Hadith, Reading in which the 3 Medina Books by themselves do not cover. [source]
Others :
Links:

Thursday, September 1, 2011

Koran by Heart



Koran By Heart follows two boys from Senegal and Tajikistan, and a little girl from Maldives
Koran by Heart from MuslimCommunityTV on Vimeo.

Saturday, August 27, 2011

How to reset your forgotten linux (ubuntu) password

Well, this is what you have to do if you are unable to use GRUB (GNU GRand Unified Bootloader).
Last day my cousin came with her laptop (Lucid Lynx installed) saying she forgot her password. Alhamdhulillah and thanks whoever posted this for coming to rescue me. Even though it was detailed on "makeuseof" I though to share my experience.

  1. Boot from a live CD and hit "Try Ubuntu"
  2. When system is ready open terminal and check the partition in which linux is installed (mine it was /dev/sda1). You may use the command sudo fdisk -l
  3. Make a mount point for the partition (I have created a directory called linux_part [sudo mkdir /media/linx_part])
  4. Mount linux partition on the directory created sudo mount /dev/sda1 /media/linx_part
  5. Change the root to mount directory (sudo chroot /media/sda1)
  6. Type passwd username and enter new password to change the password.
  7. That's it, now reboot your computer.

Friday, July 29, 2011

ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމްގެ އޮޅުލުން ހިއްޕެވުން

ބާބު 1: އެކަލޭގެފާނު ޞައްލަﷲ ޢަލައިހި ވަސައްލަމްގެ ގުޅަމަތިހިއްޕެވުން

އެކަލޭގެފާނު ޞައްލަﷲ ޢަލައިހި ވަސައްލަމްގެ ގުޅަމަތިހިއްޕެވުމާ ބެހޭގޮތުން ސުނަނު އަބީދާވޫދުގައި މުޙައްމްދުގެ ދަރި ޢަލީގެ ދަރި ރުޚާނާގެކިބައިން ރިވާކުރައްވާފައި ބަސްފުޅަކުން ދޭހަވެއެވެ.

"ހަމަކަށާވަރުން ރުޚާނާ ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމްއާއި ގުޅަމަތިހިއްޕެވިއެވެ. އަދި ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް އޭނާ ބަލިކުރެއްވިއެވެ."

މި ހަދީޘްގެ ފަަހަތުގައި ވާހަކައެއް ވެއެވެ. މިތާގައި އަޅަގަނޑު އެވާހަކަ ބަޔާންކޮށްދޭނަމެވެ. އަހަރެމެންގެ ޝެއިޚް އަބުލް ޙައްޖާޖް އަލް ޙާފިޟް އެކަލޭގެފާނުގެ ފޮތް "ތަހްދީބުލް ކާމިލް" ގައި ބަޔާންކުރައްވާފައި ވެއެވެ.

"ޔަޒީދު އަލް ޤުރައިޝީގެ ދަރި ރުޚާނާއަކީ މައްކާ ފަތަޙަ ކުރެއްވުމުން އިސްލާމްވި ބޭކަލެކެވެ. އަދި އެކަލޭގެފާނަކީ ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް އާއި ގުޅަމަތިހިއްޕަވާ، އެކަލޭގެފާނު އަތުން ދެތިންފަހަރު ބަލިވެފަވާ މީހެކެވެ. އެއީ އެކަލޭގެފާނު އިސްލާމްވުމުގެ ކުރިންނެވެ. ބުނެވޭގޮތުގައި އެއްވެސް ޝައްކެއްނެތި މިއީ އެކަލޭގެފާނު އިސްލާމްވުމަށް މެދުވެރިވި ސަބަބެވެ. މިއީ ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް ގުޅަމަތިހިއްޕެވިކަމަށް ހެކިދޭ އެނަމެ ވަރުގަދަ ދަލީލެވެ. ނަމަވެސް ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް އަބޫޖަހުލާއި ގުޅަމަތިހިއްޕެވިކަމަށް ވާރިދުވެފައިވާ ވުމަކަށް އެއްވެސް ދަލީލެއްނެތެވެ."

ބުއްކާރުގެ ދަރި އައްޒުބައިރު އެކަލޭގެފާނުގެ ފޮތް އައްނަސަބުގައި ވިދާޅުވެފައިވެއެވެ. ޔަޒީދުގެ ދަރި ރުޚާނާއަކީ އެކަލޭގެފާނު އިސްލާމްވުމުގެ ކުރިން މައްކާގައި ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް އާއި ގުޅަމަތިހިއްޕެވި ބޭކަލެވެ. އެކަލޭގެފާނަކީ މީސްތަކުންގެ ތެރެއިން އެންމެ ހަރުކަށި އަދި އެންމެ ވަރުގަދަ ބޭކަލެވެ. އެކާލޭގެފާނު ބުނުއްވިއެވެ. "ކަލޭގެފާނު އަހަރެން ބަލިކޮށްފިނަމަ އަހަރެން ކަލޭގެފާނަށް ޢީމާންވާނަމެވެ." އޭކަލޭގެފާނު ދަޢުވާކުރެއްވިއެވެ. "ކަލޭގެފާނު ތިއީ ޖާދޫގަރެއްކަމަށް އަހަރެން ހެކިވަމެވެ." ނަމަވެސް ފަހުން އެކަލޭގެފާނު އިސްލާމްވިއެވެ.

ބާބު 2: ހަތިޔާރާއިއެކު ނުވަތަ ހަތިޔާރާއިނުލާ އޮޅުލަންހިފުން

ގުޅަމަތިހިިފުމަށް ބަލާއިރު ހުއަދަވެގެންވަނީ ހަތިޔާރަކާއި ނުލާ ގުޅަމަތިހިފުމެވެ. ނަމަވެސް އެއްވެސް ހަތިޔާރެއްވާނަމަ ގިނަ ޢިލްމުވެރިން މިސާލަކަށް އިމާމް މާލިކް، އިމާމް އަޙްމަދު ބިން ހަންބަލް އަދި އިމާމް ޝާފީ އެއްބަސްވެވަޑައިގަނަނަވަނީ އެއީ ހުއްދަކަމެއް ނޫންކަމަށެވެ. ޝާފިމަޛްލަބްގެ ބައެއް ޢިލްމުވެރިން ވިދާޅުވާގުތުގައި ހަތިޔާރުގެ ގޮތުގައި އެއްޗެއް ހިފައިގެން ގުޅަމަތިހިފުން ހުއްދައެވެ. މާލިކީ މަޛްހަބުގެ ރަޢުޔަކީވެސް މިއެވެ.

ގުޅަމަތިހިފާއިރު ވިސްނަމްޖެހޭ މުހިއްމު ކަންތައްތައް

ސަލަަފުން ގުޅަމަތިހިފުން މާނަކުރެއްވިގޮތާއި އަހަރެމެންނަށް މިޒަމާނުގައި އެނގިފައިވާގޮތާއި ދެމެދު ކުޑަ ފަރަގެއް ވެއެވެ. މިކަމާގުޅެގޮތުން ޝެއިޚް އަލް މުތުޢީ ވިދާޅުވެފައިވެއެވެ.
"އަހަރެމެންގެ ކާބަފައިން (މާތްﷲ އެބޭކަލުންނަށް ރަޙުމަތް ލައްވާށި) ގުޅަމަތިހިފުން މާނަކުރައްވާފައިވަނީ ހަށިގަނޑު ވަރުގަދަކުރުމަށެވެ. މީގެތެރޭގައި އިދިކޮޅުމީހާ ތިރިއަރުވާލުމަށް ބޭނުންކުރާ ހެވިކަމުގެ އުކުޅުތައްވެސް ހިމެނެއެވެ. މިޒަމާނުގައި ގުޅަމަތިހިފުމަށް އެތައް ގޮތްތަކެއް ވެއެވެ. މީގެތެރޭގައި ބަނޑުމުސާރައަށް ބެއްދުމާއި، ރޯމުގެ އަދި ޖަޕާނުގެ ވައްތަރުތަކުގެ އިތުރުން އެތައް ބައިވަރު ގޮތްތަކެއް ހިމެނެއެވެ. މިއިން ކޮންމެ ވައްތަރެއްގައިވެސް ހެވިކަމުގެ އުކުޅުތަކާއި، އިދިކުޅުމީހާ ތިރިއަރުވާލުން އަދި އިދިކޮޅަމީހާ ބާރުޖެހުނަ ނުދީ ހިފެހެއްޓުން ހިމެނެއެވެ."
ގުޅަމަތިހިފާމީހުން އެމީހުންގެ އައުރަ (ޖިންސީ ގުނަވަންތައް) ވަރަށް ރަނގަޅަށް ނިވާކުރަންވާނެއެވެ. އަދި އައުރަ ކަސްފުވިޔަދީގެން ނުވާނެއެވެ. ގުޅަމަތިހިފާމީހާ އޭނަގެ ފޫޅާއި ކަކުލާ ދެމެދު ނިވާކުރުމަކީ ގުޅަމަތިހިފުމުގެ ޝަރުތެކެވެ. މިއީ ޝަރީއަތުގައި ކަނޑައެޅިފައިވާ ޙުކުމެކެވެ. އެހެންކަމުން މިޒަމާނުގެ ގުޅަމަތިހިފުންތެރިން އައުރަނިވާނުވާގޮތަށް އެއަޅާ ހެދުންތަކަކީ ހަމަކަށަވަރުން ޝައިޠާނީ ކަމެކެވެ. ހުއަދަކަމެއް ނޫނެވެ.
މުސްލިމުން ގުޅަމަތިހިފާއިރު އެކަންކުރަންވާނީ އިސްލާމީ ޝަރީއަތުން ކަނޑައަޅާފައިވާ އިންތަކުގެ ތެރޭގައެވެ.
ގުޅަމަތިހިފާ ހިފުމުގައި ހާނީއްކަވުމާ ޖިސްމާނީ އަނިޔާލިބުން އެއީ އާއްމުކަމެއްކަމުގައި ވެގެން ނުވާނެއެވެ. މިކަމާބެހޭގޮތުން އައްލާމާ އައްދަރްދީރް ވިދާޅުވެފާ ވެއެވެ. "މިކަންހުއްދަ ކުރުވަނީ ރަނގަޅު ނިޔަތެކެވެ. އެހެންކަމުން ނިޔަތް ގޯސްވެއްޖެނަމަ އެކަން ބެލެވޭނީ ނުބައި ނުލަފާ އުރެދުމެއް ކަމުގައެވެ. އުރެދުންތެރިން އާއްމުކޮށް ކޮށްއުޅޭފަދަ ކަމެއްކަމުގައެވެ. އެހެންކަމުގަ ވަނީނަމަ ހަމަޔަގީނުންވެސް އެކަން ހުއްދައެއް ނުވާނެއެވެ. ޚާއްޞަކޮށް ކުޅިވަރު ކުޅޭއިރު ސީދާ ބޮނޑިއެއް އެޅުމުގެ ސަބަބުން އާއްމުކޮށް ހާނީއްކަވާނަމައެވެ." ޖިސްމާނީ އަނިޔާތައް ޙަރާމްވުމާއި ގުޅޭ ދަލީލުތައް ގިނަވެފައި ވަރަށް އާންމެވެ. ނިޔަތް ރަނގަޅުކުރުމާ ބެހޭގޮތުންވާ ދަލީލުތަކަށް ބަލާއިރު އަހަރެމެން ބަލާލާނީ މި ހަދީޘްއަށެވެ. ދޭހަވާ މާނައަކީ "ހަތަރުކަމެއް ފިޔަވައި ﷲ ހަނދުމަނުކުރެވޭ ކޮންމެކަމަކީ އުރެދުމެކެވެ. އަދި ބަލައިނުގަނެވޭނެ ކަމެކެވެ. ދެލަނޑުދަނޑިއެއް ދޭތެރޭ ހިނގަމުންދާ މީހާއާއި، އެމީހެއްގެ އަމިއްލަ އަސް ބަލަހައްޓާ މީހާއާއި، އެމީހެއްގެ ޢާއިލާއާއި އެކު ކުޅޭމީހާއާއި ފަތަން ދަސްކުރާމީހާއެވެ." މިހަދީޘްއިން ސާފުކޮށް އެނގޭގޮތުގައި ހުރިހާ ވައްތަރެއްގެ ބޭކާރު ވާހަކަތަކާއި ކުޅިވަރުތަކަށް ވަނީ ތަޢުރީފު ނުކުރައްވާ ދޫކުރައްވާފައެވެ. އަދި ރަސޫލާ ޞައްލަﷲ ޢަލައިހި ވަސައްލަމް ވަނީ ހަތަރުކަމެއް ވި ވަޢީދުގެ ބަސްފުޅުން ބަރީޢަކުރައްވާފައެވެ. ކަލޭ މި ހަތަރުކަމާއިމެދު ވިސްނާފިނަމަ ފެންނާނީ މުޅިންވެސް ވާޖިބުތައް އަދާކުރުމަށް އެހީވެދޭ ކަންތައް ތަކެވެ. ކުޅިވަރުގެ ގޮތުގައި މީހުން ކޮށޮއުޅޭ އެހެނިހެން ބޭކާރު ކަންތައްތަކަށް ބަލާއިރު އެކަންތައްތައް އެއްވެސް ވާޖިބެއް ކުރުމަށް އެހީއެއް ނުވެއެވެ. އެއީ ސަމާލުވާންޖެހޭ ނުރައްކާތަކެކެވެ.
މިޒަމާނުގައި އަންހެންވެރިންވެސް ގުޅަމަތިހިފާ އުޅެއެވެ. ހަމަޔަގީނުންވެސް އެމީހުންގެ އައުރަ ނުދައްކާ މިކަމެއް ނުވާނެއެވެ. އެހެންކަމުން މިކަންތައްތައަ ޖެހޭނީ އެމީހުންނަށް މަނާކުރުވާށެވެ. އަދި އަންހެންވެރިން ގުޅަމަތިހިފާތަން ބެލުމަކީވެސް ޙަރާމަކަމެކެވެ.
ބައެއްމީހުން ޖަނަވާރުތަކާ ގުޅަމަތިހިފަންވެސް ހުށަހެޅިގަނެއެވެ. މިސާލަކަށް ގެރިޔާ އޮޅުލުން ހިފުމަކީ ސްޕެއިންގަ އާއްމުވަމުން އަންނަ ކަމެކެވެ. ހަނދާނަކުރަން ޖެހެނީ މީސްތަކުންގެ މެދުގައި ގުޅަމަތިހިފުން ހުއްދަވެފައިވަނީ މާތްﷲގެ މަގުގައި ޖިހާދުކުރުމަށް ތައްޔާރުވުމުގެ ގޮތުންނެވެ. ޖަނަވާރު ބައިވެރިކުރުމަކީ އެސޮރުމެންމަށް އަނިޔާދިނުމާއެކު ބޮޑުވެގެންވާ ޚިލާފުވެގަތުމެއްވެސްމެއެވެ. ޖަނަވާރުތަކަށް އޯގާތެރިވާން ޝަރީއަތުގައި އަންގަވާފައިވާ ވުމާއި އިދިކޮޅުވުމެކެވެ.

Tuesday, May 17, 2011

Anti-retroviral drugs 'help reduce' HIV transmission


An HIV-positive person who takes anti-retroviral drugs after diagnosis, rather than when their health declines, can cut the risk of spreading the virus to uninfected partners by 96%, according to a study.
"This breakthrough is a serious game changer and will drive the prevention revolution forward. It makes HIV treatment a new priority prevention option," said Michel Sidibe, executive director of the Joint United Nations Programme on HIV/Aids (UNAIDS).
But he warned that it would cost more than ten billion dollars to provide drugs to the ten million people worldwide who are currently not receiving medication for HIV.

Monday, April 18, 2011

Install and configure Canon MX347 (Ubuntu, Linux)


  • Download MX 340 printer drivers
  • Extract the ".tar.gz" archives
  • Open your printer box and select "canonmx340.ppd" drivers from the folder extracted
  • Install cnijfilter ( find .deb packages of cnijfilter, double click and install )

How to install Dhivehi fonts for Ubuntu noobs

1. Download Dhivehi font package

2. Go to your home directory and hit ctrl+h to see hidden files

3. If the folder ".fonts" does not exists, create a one

4. Extract the downloaded fonts and copy or cut paste the .ttf fonts to ".fonts" folder.

Monday, March 7, 2011

Crucifixion of Jesus


I have written this small article not to hurt feelings of any of my Christian brothers, but for a better understanding on each other's view point on the concept of crucifixion and resurrection of Jesus (peace be upon him). This is based on my understanding of the concept based on Quran and Bible. If I have made any mistake feel free to correct me. Please note that we Muslims do not believe Bible to be the word of God Almighty as you don't believe Quran is. We believe God Almighty had revealed scriptures to Mosses, David and Jesus (peace be upon them), but it is not retained in its original form. We believe that there might be words of Almighty in Bible and there might be words of prophets, words of historians and many more; which I'm not going to talk about right now. What ever proof I derived from Quran is sufficient for my Muslim brothers and sisters, and proof I derived from Bible is for my Christian brothers and it need not to be Islamic view point.
Islamic view point
[Surah Nisa (004:157)] And because of their saying (in boast), "We killed Messiah 'خsâ (Jesus), son of Maryam (Mary), the Messenger of Allâh," – but they killed him not, nor crucified him, but it appeared so to them [the resemblance of 'خsâ (Jesus) was put over another man (and they killed that man)], and those who differ therein are full of doubts. They have no (certain) knowledge, they follow nothing but conjecture. For surely, they killed him not [i.e. 'خsâ (Jesus), son of Maryam (Mary) ['alayhis-salâm]]:
This one verse is enough to convince my Muslim brothers and sisters that Jesus was neither crucified nor resurrected. If any Muslim or Christian is ready to prove me that I'm wrong in this matter according to Quran, you are most welcome.
Biblical View Point
No Crucifixion, No Resurrection, No Christianity
13 But if there is no resurrection of the dead, then Christ is not risen. 14 And if Christ is not risen, then our preaching is empty and your faith is also empty.
= 1st book of Corinthians ch 15 v 13 & 14 =
What is crucifixion?
Crucify:- Put to death by nailing or binding to transverse bar; causing extreme pain to.
= The oxford dictionary =
What is resurrection?
Resurrection:- Rising from dead.
= The oxford dictionary =
42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.
= 1st book of Corinthians ch 15 v 42 – 44 =
So we know that according to Bible the resurrected bodies are “spiritualized”.
All the disciples forsook Jesus Christ
47 And one of those who stood by drew his sword and struck the servant of the high priest, and cut off his ear. 48 Then Jesus answered and said to them, “Have you come out, as against a robber, with swords and clubs to take Me? 49 I was daily with you in the temple teaching, and you did not seize Me. But the Scriptures must be fulfilled.” 50 Then they all forsook Him and fled.
= Mark ch 14 v 47-50 =
Who had seen crucifixion of Jesus?
Crucifixion of Jesus was witnessed by only three of his disciples. Joseph of Arimathie, Nicodemus and Marry Magdalene. – Gospel of John 19:39-42
Jesus on the cross only for two hours
Jesus was crucified on Good Friday, as we know for Muslims and Jews day start from the sunset unlike for westerners at midnight 12. The day after Friday is Saturday (sabbath) so they took Jesus from the cross before sunset as it was forbidden for Jews to crucify some one at Sabbath. So Jesus must be in the cross for two to three hours. Crucifixion is painful death where it takes few days for the person crucified to die. So it is practically impossible for him to die on the cross within three hours.
Sign of Jonah
Matthew records that the learned men among the Jews – the Scribes and Pharisees – came to Jesus and asked, “Teacher, we want to see a sign from You.”. (Matthew 12:38)
With righteous indignation Jesus replies: “But He answered and said to them, “An evil and adulterous generation seeks after a sign, and no sign will be given to it except the sign of the prophet Jonah. For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” (Matthew 12:39-40)
Jesus says, “NO SIGN.” He does not refer the Jews to blind Bartimeus whose sight he had restored. He does not speak about the “woman with issues” who was healed by merely touching him; or about the 2000 pigs he had destroyed to heal “a man possessed;” or the 5000 and the 3000 people he had fed and satiated with a few pieces of fish and a few pieces of bread. ‘No sign,” says Jesus, BUT ONE! –“THE SIGN OF THE PROPHET JONAH!” He is putting all his “eggs” in one basket. His claim to being the Messiah (Christ) stands or falls by the ONLY “sign” he was prepared to give.
What was the sign of Jonah???
What was the “sign” (miracle) of Jonah? We have to go to the “Book of Jonah” in the Old Testament to find out. God commanded Jonah to go to Nineveh and warn the Ninevites to repent from their “evil ways, and from the violence that is in their hands.” (Jonah 3:8) But Jonah was loath to go as a warner unto the Ninevites, so he goes to Joppa instead of Ninevah, and takes a boat to run away from the Lord’s command. While at sea, there was a terrible tempest. According to the superstition of the mariners, a person fleeing from his Master’s command creates such a turmoil at sea. They began to inquire among themselves and said, “COME, AND LET US CAST LOTS, (like the tossing of a coin, “head” or “tail”) THAT WE MAY KNOW FOR WHOSE CAUSE THIS EVIL IS UPON US. SO THEY CAST LOTS, AND THE LOT FELL UPON JONAH.” (Jonah 1:7) Though there was a temporary lapse on the part of Jonah in fulfilling his mission, he manfully and most courageously volunteers: “AND HE SAID UNTO THEM TAKE ME UP, AND CAST ME FORTH INTO THE SEA; SO SHALL THE SEA BE CALM UNTO YOU: FOR I KNOW THAT FOR MY SAKE THIS GREAT TEMPEST IS UPON YOU.” (Jonah 1:12)
DEAD OR ALIVE?
Since Jonah was selflessly offering himself as a “vicarious” sacrifice there was no need for strangling him before throwing him into the sea, no need to spear him or break his arm or limb. In his own words: “TAKE ME UP AND CAST ME FORTH.” The question now arises, that when the ship master and the crew threw him overboard, was Jonah dead or alive? Any Christian child who has attended Sunday School will give an immediate reply: “ALIVE!” The storm subsides. Was this perhaps a coincidence? A fish swallows Jonah. Was he dead or alive when swallowed? The answer again is “ALIVE” Was he dead or alive when “JONAH PRAYED UNTO THE LORD HIS GOD OUT OF THE FISH’S BELLY?” (Jonah 2:1) Surely dead men don’t cry and don’t pray! The answer again is “ALIVE” For three days and three nights the fish takes him around the ocean: dead or alive? “ALIVE!” is the answer. On the third day it vomits him on the seashore: dead or alive? A-L-I-V-E, of course! What had Jesus prophesied about himself? He said: “AS JONAH WAS SO SHALL THE SON OF MAN BE”
If Jonah was alive for three days and three nights, then Jesus also ought to have been alive in the tomb as he himself had foretold! But Christianity hangs on the flimsy thread of the “death” of Jesus for its salvation. So it has to answer that Jesus was DEAD for three days and three nights. The contradiction between his utterance and its fulfillment is obvious. Jonah ALIVE, Jesus DEAD! Very UNLIKE Jonah! Jesus had said “LIKE Jonah” not UNLIKE Jonah. If this is true then according to his own test Jesus is not the TRUE Messiah of the Jews. If the Gospel record is genuine then how can we blame the Jews for rejecting “CHRIST.” Being a Muslim I believe Jesus told truth but those who believed Jesus died had misunderstood.
The Doctor of Divinity and the Professor of Theology replies that in Matthew 12:40 under discussion, the emphasis is on the TIME factor “as Jonas was THREE days and THREE nights in the belly of the whale, so shall the son of man be THREE days and THREE nights in the heart of the earth.” “Please note,” says the learned theologian, “that the word “THREE” is repeated F-O-U-R times in this verse to prove that Jesus was going to fulfill the prophecy as regards the length of time he was going to remain in the tomb, and NOT ‘As Jonas was’ in relation to his being alive or dead. If it is the time factor that Jesus was stressing then let us ask whether he fulfilled that aspect of his promise to the Jews as well. The Christian dogmatist answers: “OF COURSE!”
From the Gospel records we gather that the Jews were in a hurry to eliminate Jesus. Hence the midnight trial, and then dispatching him off to Pilate in the morning; from Pilate to Herod and then back again to Pilate. The vested interests were afraid of the general public. Jesus was their hero. He had been their benefactor. His enemies had to do away with him quickly, and succeeded in doing so. However, as much as they were in a hurry to hang him on the cross, they were in equal hurry to bring him down from the cross before sunset on Friday because of the Sabbath. The Sabbath starts at about 6 p.m. on Friday and the Jews were warned in Deuteronomy 21:23 that the victim of crucifixion was an “accursed of God” and was not to be permitted to remain hanging on the Sabbath day, “that thy land be not defiled which the Lord thy God giveth thee for an inheritance.” To satisfy the religious scruples of the Scribes and Pharisees the “secret disciples” of Jesus took down the body from the cross. They gave the body the Jewish burial-bath, plastered it with “one hundred pounds weight of aloes and myrrh” (John 19:39), then placed the shrouded body into the sepulcher before night-fall.
There are numerous differences between the various sects and denominations of Christianity, but on the above they are unanimous. Jesus is SUPPOSED to be in the tomb on the night of Friday. He is still SUPPOSED to be in the tomb on the day of Saturday. He is still SUPPOSED to be in the tomb on the night of Saturday.
Note that the GRAND TOTAL is ONE day and TWO nights, and NOT three days and three nights. According to the Christian Scriptures Jesus had failed a SECOND time. FIRST he was unlike Jonah, who was ALIVE in the belly of the fish, which is the exact opposite of what the Christians claim had happened to their master Jesus, who was DEAD for the same period of time as Jonah was – ALIVE. SECONDLY, we discover that he also failed to fulfill the TIME FACTOR as well. The greatest mathematician in Christendom will fail to obtain the desired result – THREE days and THREE nights. We must not forget that the Gospels are explicit in telling us that it was “before sunrise” on Sunday morning (the FIRST day of the week), that Mary Magdalene went to the tomb of Jesus and found it empty.
Tomb Of Jesus
It was a private property of scared disciple Joseph of Arimathea, a rich and influential Jew. According to Jim Bishop it was very roomy, 5 feet wide, 7 feet in height and 15 feet in depth. I wonder if Christ really died why would they place him (just one body) in 525 cubic feet tomb (large room).
Jesus and Mary Magdalene
1 Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. 2 Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, “They have taken away the Lord out of the tomb, and we do not know where they have laid Him.”
3 Peter therefore went out, and the other disciple, and were going to the tomb. 4 So they both ran together, and the other disciple outran Peter and came to the tomb first. 5 And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. 6 Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, 7 and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. 8 Then the other disciple, who came to the tomb first, went in also; and he saw and believed. 9 For as yet they did not know the Scripture, that He must rise again from the dead. 10 Then the disciples went away again to their own homes.
14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”
She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”
16 Jesus said to her, “Mary!”
She turned and said to Him, “Rabboni!” (which is to say, Teacher).
17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”
18 Mary Magdalene came and told the disciples that she had seen the Lord, and that He had spoken these things to her.
= John Ch 20: V 1-18 =
1 Now when the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, that they might come and anoint Him. 2 Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. 3 And they said among themselves, “Who will roll away the stone from the door of the tomb for us?”
= Mark Ch 16: V 1-3 =
10 She went and told those who had been with Him, as they mourned and wept. 11 And when they heard that He was alive and had been seen by her, they did not believe.
= Mark Ch 16: V 10-11 =
Why did Marry Magdalen when to anoint Jesus Christ? If he was dead it was second day after his dead. If I ask do Jews anoint and massage dead bodies after two days you will say NO. What about Christians, do they? NO. We Muslims? ABSOLUTELY NOT. Marry Magdalen went to anoint and massage Jesus because according to Gospel of John 19:39-42 she was among the only three disciples who had seen the crucifixion of Christ and she know that he is ALIVE.
Why was the stone removed?? According to 1st book of Corinthians ch 15 v 44 resurrected bodies are spiritualized, so it is obvious that that the stone was moved because Jesus was not resurrected. If not he could have easily passed through like a ghost. Further if we see the linen cloths were unwound and kept inside. It concludes Jesus was a physical body like you and I (ALIVE).
Marry Magdalen supposed Jesus to be the gardener. Do resurrected bodies looks like gardeners? The answer is NO. Marry supposed Jesus to be the gardener because he was ALIVE.
“Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.”
Do you think Marry alone can carry body of Jesus Christ if he is dead as she says “I will take Him away” ? Absolutely not. (Note that all the disciples when their home by then according to John 20:10)
She asked for it because she knew that the Jesus was ALIVE.
“Do not cling to Me” because Jesus was ALIVE and imaging if someone clings on a person undergoing such severe pain due no nailing a cross. And here Jesus clearly says he has not resurrected I have not yet ascended to My Father”
The Upper Room
36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.”
40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb.43 And He took it and ate in their presence.
= Luke Ch 24: V 36-43 =
Why were they terrified to see their lost master? Because they have heard their master was killed but they were not eyewitnesses as they flew away according to Mark 14:50. Disciples thought it was ghost of Jesus. Jesus went on proving them that he is not a ghost, but ALIVE. Handle my hand and feet, spirit has got no flesh and bones as you see I have. When they did they came to understand that he is ALIVE so overjoyed and excited. Yet they couldn't believe completely, so Jesus asked them if they have any food so that Jesus can eat it and get them ridge of all the doubts they were having in their minds. So they gave Him a piece of a broiled fish and some honeycomb and he ate it.
One last question is do Ghosts eat? Answer is no he was not a ghost, he was ALIVE.
Soul sinned shall die
20 The soul who sins shall die. The son shall not bear the guilt of the father, nor the father bear the guilt of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.
= Ezekiel Ch 18 : V 20 =
So according to above statement in Bible you are responsible for your sin, not Jesus.
So I conclude here with a verse from holy Quran
[017:081] And say: "Truth has come and falsehood has vanished. Surely, falsehood is ever bound to vanish."

http://www.scribd.com/doc/50180406/Crucifixion-of-Jesus

Monday, January 31, 2011

Medial Meniscus & Lateral Meniscus

The medial meniscus and lateral meniscus are specialized structures within the knee. These crescent-shaped shock absorbers between the tibia and femur have an important role in the function and health of the knee. Once thought to be of little use, the menisci (plural) were routinely removed when torn. Now we know that the menisci contribute to a healthy knee because they play important roles in joint stability, force transmission, and lubrication. When possible, they are repaired if injured. There are even experimental attempts to replace a damaged meniscus, possibly an important advance in orthopaedic medicine.

There are two categories of meniscal injuries - acute tears and degenerative tears.


  • An acute tear usually occurs when the knee is bent and forcefully twisted, while the leg is in a weight bearing position. Statistics show that about 61 of 100,000 people experience an acute tear of the meniscus.
  • Degenerative tears of the meniscus are more common in older people. Sixty percent of the population over the age of 65 probably has some sort of degenerative tear of the meniscus. As the meniscus ages, it weakens and becomes less elastic. Degenerative tears may result from minor events and there may or may not be any symptoms present.
    What are the menisci?
    The two menisci of the knee are crescent-shaped wedges that fill the gap between the tibia and femur. The menisci provide joint stability by creating a cup for the femur to sit in. The outer edges are fairly thick while the inner surfaces are thin. If the menisci were missing, the curved femur would move on the flat tibia.

    The medial meniscus, located on the inside of the knee, is more of an elongated "C"- shape, as the tibial surface is larger on that side. The medial meniscus is more commonly injured because it is firmly attached to the medial collateral ligament and joint capsule. The lateral meniscus, on the outside of the knee, is more circular in shape. The lateral meniscus is more mobile than the medial meniscus as there is no attachment to the lateral collateral ligament or joint capsule.

    The outer edges of each meniscus attach to the tibia by the short coronary ligaments. Other short ligaments attach the ends of the menisci to the tibial surface. The inner edges are free to move because they are not attached to the bone. This lets the menisci change shape as the joint moves. The front portion of the meniscus is referred to as the anterior horn, the back portion is the posterior horn, and the middle section is the body.

    Under the microscope, the meniscus is fibrocartilage that has strength and flexibility from collagen fiber. Its resilience is due to the high water content in the spaces between the cells. There is not much blood supply to the menisci. Blood flows only to the outer edges from small arteries around the joint. The poor blood supply to the inner portion of the meniscus makes it difficult for the meniscus to heal.

    What does the meniscus do?
    The meniscus acts as a shock absorber for the knee by spreading compression forces from the femur over a wider area on the tibia.
    • The medial meniscus bears up to 50% of the load applied to the medial (inside) compartment of the knee.
    • The lateral meniscus absorbs up to 80% of the load on the lateral (outside) compartment of the knee.
    • During the various phases of the walking cycle, forces shift from one meniscus to the other, and forces on the knee can increase to 2 - 4 times body weight.
    • While running, these forces on the knee increase up to to 6 - 8 times body weight. There are even higher forces when landing from a jump.
    The important role of the meniscus in force transmission can be seen when the menisci are removed.
    • If the menisci are removed, the forces are no longer distributed over a wide area of the tibia. Without the medial meniscus, the tibial contact area is decreased 50 - 70%. This means the same forces from the femur are concentrated on a smaller area of the tibia.
    • When the lateral meniscus is removed, there is a 45 - 50% decrease in contact area. This results in a 200 - 300% increase in contact pressure, which can eventually damage the cartilage on the ends of the bones. This can lead to degenerative arthritis.
    In the 1960s and 1970s, it was common to remove a damaged meniscus entirely. This frequently led to early degenerative arthritis in many patients.
    • Removing the entire medial meniscus can lead to a bow-legged deformity and medial joint arthritis.
    • Removing the entire lateral meniscus can cause a knock-kneed deformity and lateral joint arthritis.
    What is a meniscus injury?
    Patients describe meniscal tears in a variety of ways. Knowing where and how a meniscus was torn helps the doctor determine the best treatment.
    • Location -A tear may be located in the anterior horn, body, or posterior horn. A posterior horn tear is the most common. The meniscus is broken down into the outer, middle, and inner thirds. The third in which the tear is located will determine the ability of the tear to heal, since blood supply in that area is critical to the healing process. Tears in the outer 1/3 have the best chance of healing.
    • Pattern - Meniscal tears come in many shapes. The pattern of the tear influences the doctor's decision on treatment. Examples of the various patterns are:


      A complex tear includes more than one pattern.
    • Completeness - A tear is classified as being complete or incomplete. A tear is considered complete if it goes all the way through the meniscus and a piece of the tissue is separated from the rest of the meniscus. If the tear is still partly attached to the body of the meniscus, it is considered incomplete.
    • Stability - A tear can be stable or unstable. A stable tear does not move and may heal on its own. An unstable tear allows the meniscus to move abnormally and is likely to be a problem if it is not surgically corrected.
    http://thesteadmanclinic.com/meniscus/overview.asp
  • Sunday, January 30, 2011

    Obey Allah and obey the Messenger


    Aal Imran ch 3 v 32
    قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ ۖ فَإِنْ تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ [٣:٣٢
    ކަލޭގެފާނު ވިދާޅުވާށެވެ! ތިޔަބައިމީހުން، اللَّهއަށާއި، رسولއާއަށް ކިޔަމަންވާށެވެ! ފަހެ، ތިޔަބައިމީހުން އެނބުރި ފުރަގަސްދީފިނަމަ (ދަންނާށެވެ!) ފަހެ، ހަމަކަށަވަރުން، كافرންދެކެ اللَّه ލޯބިވެވޮޑިގެނެއް ނުވެތެވެ.
    [003:032] Say (O Muhammad [sal-Allâhu 'alayhi wa sallam]): "Obey Allâh and the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam])." But if they turn away, then Allâh does not like the disbelievers.
    Aal Imran ch 3 v 132
    وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ [٣:١٣٢
    އަދި، اللَّهއަށާއި، رسولއާއަށް، ތިޔަބައިމީހުން ކިޔަމަންތެރިވާށެވެ! (އެއީ) ތިޔަބައިމީހުންނަށް رحمةލެއްވުމަށްޓަކައެވެ.
    [003:132] And obey Allâh and the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]) that you may obtain mercy.
    An Nisa ch 4 v 59
    أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنْزِلَ إِلَيْكَ وَمَا أُنْزِلَ مِنْ قَبْلِكَ يُرِيدُونَ أَنْ يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَنْ يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَنْ يُضِلَّهُمْ ضَلَالًا بَعِيدًا [٤:٦٠
    އޭ إيمانވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުން، اللَّهއަށް ކިޔަމަންވާށެވެ! އަދި، رسولއާއަށާއި، ތިޔަބައިމީހުންގެ ތެރެއިން ވެރިންނަށްވެސް ކިޔަމަންވާށެވެ! ފަހެ، ކަމަކާމެދު ތިޔަބައިމީހުން ދެބަސްވެއްޖެނަމަ، اللَّهއަށާއި، رسولއާއަށް އެކަމެއް ރައްދުކުރާށެވެ! (އެބަހީ: އެކަމާމެދު اللَّهއާއި، އެކަލާނގެ رسولއާގެ حكم އޮތްގޮތެއް ބަލައި އެގޮތަށް عملކުރާށެވެ!) ތިޔަބައިމީހުން، اللَّهއަށާއި، آخرةދުވަހަށް إيمانވާ ކަމުގައި ވާނަމައެވެ. އެގޮތް ތިޔަބައިމީހުންނަށް ހެޔޮކަންބޮޑެވެ. އަދި، ނިމުމެއްގެގޮތުން ރީތިކަންވެސް ބޮޑުމެއެވެ.
    [004:059] O you who believe! Obey Allâh and obey the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allâh and His Messenger [sal-Allâhu 'alayhi wa sallam], if you believe in Allâh and in the Last Day. That is better and more suitable for final determination.
    Al Ma'idha ch 5 v 92
    لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوْا وَآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوْا وَآمَنُوا ثُمَّ اتَّقَوْا وَأَحْسَنُوا ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ [٥:٩٣
    އަދި ތިޔަބައިމީހުން اللَّهއަށް ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން رسولއާއަށް ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން ރައްކާތެރިވާށެވެ! ފަހެ، ތިޔަބައިމީހުން ފުރަގަސްދިން ނަމަވެސް، ހަމަކަށަވަރުން، ތިމަންރަސްކަލާނގެ رسولއާއަށް އޮތީ،بيانވެގެންވާ އިއްވެވުންކަން ތިޔަބައިމީހުން ދަންނާށެވެ!
    [005:092] And obey Allâh and the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]), and beware (of even coming near to drinking or gambling or Al-Ansâb, or Al-Azlâm) and fear Allâh. Then if you turn away, you should know that it is Our Messenger's duty to convey (the Message) in the clearest way.
    Al Anfal ch 8 v 1
    ۞ يَسْأَلُونَكَ عَنِ الْأَنْفَالِ ۖ قُلِ الْأَنْفَالُ لِلَّهِ وَالرَّسُولِ ۖ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ ۖ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِنْ كُنْتُمْ مُؤْمِنِينَ [٨:١
    غنيمةމުދަލާމެދު އެއުރެން ކަލޭގެފާނާ سؤالކުރެތެވެ. ކަލޭގެފާނު ވިދާޅުވާށެވެ! غنيمةމުދާ ވަނީ، اللَّهއަށާއި، رسولއާއަށެވެ. ފަހެ، اللَّهއަށް ތިޔަބައިމީހުން تقوىވެރިވާށެވެ! އަދި ތިޔަބައިމީހުންގެ ދެމެދުގެ ގުޅުންތައް إصلاحކުރާށެވެ! އަދި ތިޔަބައިމީހުން مؤمنން ކަމުގައިވާނަމަ، اللَّهއަށާއި، އެކަލާނގެ رسولއާއަށް ތިޔަބައިމީހުން ކިޔަމަންވާށެވެ!
    [008:001] They ask you (O Muhammad [sal-Allâhu 'alayhi wa sallam]) about the spoils of war. Say: "The spoils are for Allâh and the Messenger [sal-Allâhu 'alayhi wa sallam]." So fear Allâh and adjust all matters of difference among you, and obey Allâh and His Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]), if you are believers.
    Al Anfal ch 8 v 20
    وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ [٨:٢١
    އޭ إيمانވެއްޖެ މީސްތަކުންނޭވެ! اللَّهއަށާއި، އެކަލާނގެ رسولއާއަށް ތިޔަބައިމީހުން ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން (އެކަލޭގެފާނު ވިދާޅުވާ އެއްޗެއް) އަޑުއަހާންތިބެފައި، އެކަލޭގެފާނަށް ފުރަގަސްނުދޭށެވެ!
    [008:020] O you who believe! Obey Allâh and His Messenger [sal-Allâhu 'alayhi wa sallam], and turn not away from him (i.e. Messenger Muhammad [sal-Allâhu 'alayhi wa sallam]) while you are hearing.
    Al Anfal ch 8 v 46
    وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِنْ دِيَارِهِمْ بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ ۚ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ [٨:٤٧
    އަދި اللَّهއަށާއި، އެކަލާނގެ رسولއާއަށް ތިޔަބައިމީހުން ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން ދެބަސްވެ އަރާރުންނުވާށެވެ! (ދެބަސްވެ އަރާރުންވާނަމަ) ތިޔަބައިމީހުން ފިނޑިވެ، ތިޔަބައިމީހުންގެ ބާރުނެތި ހިނގައިދާނެއެވެ. އަދި ތިޔަބައިމީހުން ކެތްތެރިވާށެވެ! ހަމަކަށަވަރުން، اللَّه ވޮޑިގެންވަނީ، ކެތްތެރިންނާ އެކުގައެވެ.
    [008:046] And obey Allâh and His Messenger [sal-Allâhu 'alayhi wa sallam], and do not dispute (with one another) lest you lose courage and your strength departs, and be patient. Surely, Allâh is with those who are As-Sâbirûn (the patient).
    An Noor ch 24 v 54
    قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۖ فَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُمْ مَا حُمِّلْتُمْ ۖ وَإِنْ تُطِيعُوهُ تَهْتَدُوا ۚ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ [٢٤:٥٤
    ކަލޭގެފާނު ވިދާޅުވާށެވެ! ތިޔަބައިމީހުން اللَّهއަށް ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން رسولއާއަށްވެސް ކިޔަމަންވާށެވެ! ފަހެ، އެއުރެން ފުރަގަސްދީ ހިނގައްޖެނަމަ، ފަހެ، އެކަލޭގެފާނުގެ މައްޗަށް އޮތްކަން ކަށަވަރީ އެކަލޭގެފާނާ މަތިކުރެއްވި ކަންތަކެވެ. (އެއީ رسولކަން އިއްވެވުމެވެ.) އަދި ތިޔަބައިމީހުންގެ މައްޗަށްއޮތީ ތިޔަބައިމީހުންނާ މަތިކުރެއްވި ކަންތަކެވެ. (އެއީ إيمانވެ ކިޔަމަންގަތުމެވެ.) އަދި ތިޔަބައިމީހުން އެކަލޭގެފާނަށް ކިޔަމަންވާނަމަ ތިޔަބައިމީހުންނަށް ތެދުމަގު ލިބޭނެތެވެ. بيانވެގެންވާ އިއްވެވުން މެނުވީ رسولއާގެ މައްޗަކަށް ނުވެއެވެ.
    [024:054] Say: "Obey Allâh and obey the Messenger [sal-Allâhu 'alayhi wa sallam], but if you turn away, he (Messenger Muhammad [sal-Allâhu 'alayhi wa sallam]) is only responsible for the duty placed on him (i.e. to convey Allâh's Message) and you for that placed on you. If you obey him, you shall be on the right guidance. The Messenger's duty is only to convey (the message) in a clear way (i.e. to preach in a plain way)."
    An Noor ch 24 v 56
    وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا الرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ [٢٤:٥٦
    ތިޔަބައިމީހުން ނަމާދު قائمކުރާށެވެ! އަދި زكاةދޭށެވެ! އަދި رسولއާއަށް ކިޔަަމަންވާށެވެ! (އެއީ) ތިޔަބައިމީހުންނަށް رحمةލެއްވުމަށްޓަކައެވެ.
    [024:056] And perform As-Salât (the prayers), and give Zakât (obligatory charity) and obey the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]) that you may receive mercy (from Allâh).
    Muhammed ch 47 v 33
    ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ [٤٧:٣٣
    އޭ إيمانވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުން اللَّهއަށް ކިޔަމަންވާށެވެ! އަދި رسولއާއަށް ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުންގެ عملތައް ތިޔަބައިމީހުން باطل ނުކުރާހުށިކަމެވެ!
    [047:033] O you who believe! Obey Allâh, and obey the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]) and render not vain your deeds.
    Al Mujadilah ch 58 v 13
    أَأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ ۚ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ ۚ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ [٥٨:١٣
    ތިޔަބައިމީހުން رسولއާއަށް مناجاةއެއް ދެންނެވުމުގެކުރިން صدقاتއެއް ކުރިމަތިކުރުމަށް ތިޔަބައިމީހުން ބިރުގަތީހެއްޔެވެ؟ ފަހެ، ތިޔަބައިމީހުންނަށް އެކަންތައް ނުކުރެވުނުހިނދު، އަދި اللَّه ތިޔަބައިމީހުންގެ މައްޗަށް توبة ލައްވައިފިހިނދު، ފަހެ، ތިޔަބައިމީހުން ނަމާދު قائمކުރާށެވެ! އަދި زكاةދޭށެވެ! އަދި اللَّهއާއި، އެކަލާނގެ رسولއާއަށް ތިޔަބައިމީހުން ކިޔަމަންވާށެވެ! اللَّهއީ، ތިޔަބައިމީހުން ކުރާކަންތައް މޮޅަށް ދެނެވޮޑިގެންވާ ރަސްކަލާނގެއެވެ.
    [058:013] Are you afraid of spending in charity before your private consultation (with him)? If then you do it not, and Allâh has forgiven you, then (at least) perform As-Salât (the prayers) and give Zakât (obligatory charity) and obey Allâh (i.e. do all that Allâh and His Messenger order you to do). And Allâh is Well-Acquainted with what you do.
    At Taqahabun ch 64 v 12
    وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۚ فَإِنْ تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ [٦٤:١٢]
    ތިޔަބައިމީހުން اللَّهއަށް ކިޔަމަންވާށެވެ! އަދި ތިޔަބައިމީހުން رسولއާއަށް ކިޔަމަންވާށެވެ! ފަހެ، ތިޔަބައިމީހުން (އެކަމަށް) ފުރަގަސްދީފިނަމަ، ފަހެ، ތިމަންރަސްކަލާނގެ رسولއާގެ މައްޗަށް އޮތްކަން ކަށަވަރީ، بيانވެގެންވާ އިއްވެވުމެވެ.
    [064:012] Obey Allâh, and obey the Messenger (Muhammad [sal-Allâhu 'alayhi wa sallam]); but if you turn away, then the duty of Our Messenger is only to convey (the Message) clearly.